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Balinese children learning to make offerings
 
The Balinese Children
 

Most commonly used are the words that refer to tb,.e order of a person 11 s birth: the first child of Sudras is called Wayan; Putu or Gede for high castes; the second child is Made or Nengah; the third is Nyoman; and the fourth is Ketut. The order is repeated for subsequent children. Satrias add the word Nguirah to their other titles to indicate the purity of their descent , (for example, Anak Agung Ngurah Gede). The words for father (bapa) and mother (meme) have a very elastic application; every uncle and aunt is called bapa and meme, and every cousin is a brother or sister, but well-bred young man calls his: father guru (" teacher ") . Elderly people are called grandfather (pekak) or grandmother (dadong) as a sign of respect in the same way that a young man calls his older friends " elder brother " (bli) , while a girl is called " sister " (embok) . After a sudra couple have children their name changes to " Father or Mother of so-and-so." Our servant Dog, the father of little Muluk was called Pan muluk and his wife was known as Men muluk. Gusti.'s wife, a woman of high caste, was called gusti Rake, but after she became the mother of gusti gede she became known as gusti Biang Rake, biang being a polite term for " mother."

From the time the child can walk, lie is left to himself and falls in the care of other children. Small girls know how to take care of babies with the same proficiency as their mothers and it is common to see babies carried on hips of girls only slightly older. The child learns early to be self-sufficient and is free to wander all over the village and to do as he pleases. A child is often called I dewa, " a god "; he is not considered responsible for his actions, because, as they say, " his mind is still undeveloped " and it is the god within him that acts through his body. At home there is no regular discipline and no pampering; the parents do not intimidate their child, but rather wax him into obedience as an equal. And he is never beaten; if a mother loses patience and strikes her child, lie would, in all probability, strike back and she would be mortified and would grieve over her rash impulse. The sensible Balinese saN, that if a child is beaten his tender soul will be seriously damaged.

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