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Balinese Hinduism articles index - click here
 

More great articles about hinduism in Bali

1. Balinese Hinduism
2. The Temple
3. The Offerings
4. Balinese Castes System

 
The Temple - A Sacred Space for God and Man - Continue
 
 

Shrines and pavilions

A temple may contain just one or two shrines within a small courtyard, or it may contain dozens of shrines and other structures within two, or often three courtyards.
The innermost courtyard is the most sacred. Shrines are usually located here in two rows - one lining the mountain (kaja) side and the other lining the eastern (kangin) side. Toward the center of the courtyard is a large structure where the gods gather during rituals. Open pavilions for various purposes complete the arrangement.

Among the shrines lining the mountain ward side one often finds a pair of small closed shrines (gedong) - one with an earthenware dish on its roof, the other with a pointed roof. These honor protective deities of the greatest importance: Dewi Sri, goddess of rice and prosperity, and her consort Rambut Sedana, god of wealth. A small shrine with a deer's head is called menjangan saluwang and honors the legendary priest Mpu Kuturan, or a deity called Bhatara Maospahit.

A particularly striking structure is the meru or Balinese pagoda, which has an odd number of roofs, up to a maximum of eleven. A meru honors a god or a deified ancestor, depending on what kind of temple it is. It was probably introduced from Java during the 14th century.

In the mountain ward-eastward corner, between the rows of shrines, there is often an open seat-type shrine. In its fully developed form, adorned with cosmic turtle and serpents, this is called a padmasana ("lotus throne") and honors the high god Sanghyang Widhi in his manifestation as Siwa Raditya, the sun god. Modern Balinese Hinduism stresses its monotheistic aspect, and the padmasana has recently become more prominent.

Temple festivals are held according to one of two calendrical systems. When it appears on the 210-day wuku calendar, a festival is called an odalan; when it follows the lunar calendar, it is often referred to as an usaba. Various factors, such as local tradition and the size of the ritual, determine whether a festival is officiated by the temple's own priest (Pemangku) or by a brahmana high priest (Pedanda).

 
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